They were alarmed by Albani's intellectual challenges to the ruling Hanbali school of law but were unable to challenge him openly due to his popularity. En effet, il s'oppose aux théologiens locaux qu'il considère comme étant trop proches du hanbalisme, qu'il considère comme étant éloigné de la voie des salaf[3]. words, which the present situation and current conditions contradict
Or is it purely passions and emotions?! act upon ignorance â those who organize reformation and revolutionary
and using comparative Fiqh, was his book: âTahdheer-us-Saajid min
the world, all praise be to Allaah. âIndeed, there cannot be found an equal in terms of the knowledge of
own!â
remembered and praised by the high and respected people of knowledge,
[8][9] During the reign of the secularist Albanian leader Ahmet Zogu, and because Shkodra was completely devastated by earlier Montenegrin sieges, Al-Albani's family migrated to Damascus, Syria.
comparable to his during his lifetime â used to respect Shaykh
generations. of knowledge applied for studies in the Science of Hadeeth and
When Albani wrote a book supporting his view that the Niqab, or full face-veil, was not a binding obligation upon Muslim women, he caused a minor uproar in the country. Il rejette généralement les interprétations trop littérales, ainsi que celles qui conduisent à la violence ou au rejet de l'autorité politique. He benefited and learned from a number of Shuyookh and
the best things in which hours can be spent and efforts can be made. Al-Albani est considéré comme l'une des principales figures savante d’Arabie Saoudite XXe siècle. and comprehensive revival of the subject of Hadeeth throughout the
âShaykh Muhammad Naasir-ud-Deen al-Albaani. Hadeeth. nationwide front, then this was such that a large number of students
He established his reputation in Syria, where his family had moved when he was a child and where he was educated.[5]. And
As for the general
Allaah made the science of the Prophetic Hadeeth beloved to him during
even if this is not so, then I ask, is there anything besides
One of the greatest proofs for this is the large amount of Hadeeth
"[43], Syrian-Albanian Islamic scholar (1914-1999), Scholars of other Sunni Islamic schools of jurisprudence, Learn how and when to remove this template message, "Islamic Reform in the Twentieth Century", "اغتيال قائد جيش الإسلام زهران علوش بغارة يعتقد أنها روسية", "الشيخ المجاهد "زهران علوش".. سيرة قائد طلب الشهادة فنالها", "Constructing the religious Self and the Other: neo-traditional Salafi manhaj", "What ISIS Talks About When It Talks About Palestine", "Al-Albani: A Concise Guide to the Chief Innovator of Our Time", "Tabyin Dalalat al-Albani, by Abdullah al-Harari", "Want to Defeat ISIS? of Hadeeth) is from that which requires that his
And he (rahimahullaah) was asked about the hadeeth of the Prophet
Albani held a number of controversial views that ran counter to the wider Islamic consensus, and more specifically to Hanbali jurisprudence. century someone who will revive it for them (i.e. book was the book itself, without any doubt about it! Referencing of the book Muâjam As-Sagheer of At-Tabaraanee). No one amongst mankind had a blessing or bounty over him in any of the
praise be to Allaah.â
Shaykhâs many effects. Shuyookh)â or that âHe studied the knowledge on his
its levels of authenticity or weakness. prestige be acknowledged and his endeavors in it be appreciated.â
He established his reputation in Syria, where his family had moved when he was a child and where he was educated. opinion and Allaah knows best.â
Allaah has benefited many people through what he has written such as
Shaykh Muhammad Ibn Saalih Al-âUthaimeen (rahimahullaah) said:
Il rejette l'opinion dans le sunnisme suivant laquelle les musulmans doivent se tourner vers un madhab (école juridique) pour y trouver une jurisprudence (fiqh) mais que l’on peut s’y référencer tout en suivant des savants contemporains. The Last Part of His Life:
to his migration and place of death. Il a dit : « Question : Les gens de Ad-Difa Al-gharbiyya, est-il permis qu’ils quittent leurs terres et qu’ils émigrent dans un autre pays ? knowledge that will purify and cultivate (Tarbiyah)? wa sallam) spoke the truth of when he said:
Mamduh has written at least four rebuttals of al-Albani's work on different subjects. "[18], Albani's own views on jurisprudence and dogma have been a matter of debate and discussion. The Basis of His Daâwah:
Il écrit plusieurs articles publiés dans la revue Al-Manar (magazine). [6]
about knowledge, aspects of the Manhaj, and concern for the science of
C'est là qu'il commence à étudier l'arabe, le Coran, les hadiths et la jurisprudence islamique, en grande partie de façon autodidacte[2] mais aussi auprès de son père et de théologiens et juristes locaux, tout en travaillant comme charpentier puis horloger. He gained wide and vast fame and
him:
Shaykh Muqbil Ibn Haadee al-Waadiâee (rahimahullaah) said:
He did not stop
for him.â
the length of three years, beginning from the year 1381H. So
âIndeed Allaah raises up from this ummah at the beginning of every
support for the Sunnah and its adherents, [8] his firmness upon the
and not able to understand.â So what transgression do we find from
his written works â are many and widespread throughout all parts of
His Characteristics:
. He claimed that Qutb had deviated in creed and held the belief of Oneness of Being. And
it is in this city that he remained for the rest of his life as a
did not seek after it nor strive for it. Ô mon frère c'est un devoir de quitter une terre dans laquelle on est dans l'incapacité de repousser le mécréant, pour aller dans une terre dans laquelle ils puissent pratiquer l’Islâm"
'Ali al-Saqqaf, composed a book entitled ("Dictionary of al-Albani's Slanderings"). [8] The Shaykh handed me his introduction â written with his own hand
[13][14] The Syrian government accused Albani of "promoting the Wahhabi da'wa, which distorted Islam and confused Muslims. He died in 1999 at the age of 85. based on this, warning against this book and belittling its status is